31 October 1830
adams-john10 Neal Millikan Religion Unitarianism
21

31. IV:15. Sunday.

Louisa C. Smith

Heard Mr Dean of Scituate in the morning from Mark 2:29. “And he said unto them, The sabbath was made for man, and not man for the Sabbath[”]; and in the afternoon from Acts 3.19. “Be converted” both ingenious and eloquent Sermons. There is a peculiarity in Mr Dean’s mode of delivery, which most of the auditors here, dislike— It is inconceivable, how many modes there are of bad speaking, and how exceedingly rare it is to hear a good Speaker in the pulpit. Mr Dean’s fault is not the cold inanimate manner so common among the preacher’s of this neighbourhood; but a form of vivacity which passes for affectation, and which is thought to partake of levity— In the morning Sermon he gave a historical account of the Institution of the Sabbath; of the reasons assigned for it in the old Testament— Of its adaptation to the new Covenant; as a commemoration of the Resurrection of Jesus Christ; and of the change by the Apostles of the day upon which it is solemnized, from the seventh to the first day of the week— At the close of the Discourse he animadverted with severity upon the attempts now making to divide the Parish and set up a new Religious Society of Universalists— This project has been several years fermenting, and will now undoubtedly succeed— Great numbers of the congregational Churches are breaking up by Sectarian Secessions— Some from and some to Calvinism—Baptistism—Methodism, Unitarianism, and Universalism— The Church at Quincy had been peculiarly fortunate in its harmony— As the population of the town increased the Meeting House became too small for the number of worshippers— It overflowed partly into the Episcopal Church where a 22respectable and very popular clergyman by the name of Cutler was settled; moderately Calvinistic and Trinitarian— But Mr Cutler within the last two years has pulmonary complaints which obliged him to pass the last Winter in Georgia, and will make a Southern climate necessary to him for the next— He will probably never return to Quincy, where his place is now temporarily supplied by a Mr Potter— Last year a new Meeting House was built at the Railway in Milton but on the borders of Quincy; and has taken away some of Mr Whitney’s Parishioners— Meantime the Universalist Preachers have been making gradual approaches, and for some months past have held meetings on Sunday Evenings at the Town Hall— This day they have advanced a step further and had public worship, morning, afternoon and Evening— The wolf is thus in Mr Whitney’s fold; and the Spirit of dissension is spreading over his flock, under the auspices of Universal Salvation— Mr Dean pointed out the consequences, but reason against Sectarianism, is oil to a flame— His Sermon of the afternoon upon the text Be converted, was equally sound and rational Anti-Calvinism— But there is so little of that species of Bigotry in Quincy that there was no need of preaching against it. Louisa C. Smith dined with us— She is going to-morrow, for the Winter to Boston— S. Farrar went to Dedham for John Kirke and his wife; and returned without them; but they came soon after. Mary and her family arrived safely at New-York on Friday afternoon at five O’Clock— My Son John was there to meet them—

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